NYFF - First Cut

8 September 2009

New York Film Festival
Alice Tully Hall, Walter Reade Theater
25 Sept - 11 October

Once again, this finely curated festival makes it hard to do anything else for seventeen days running. Just trying to see the movies currently without U.S. distribution is a rewarding challenge.

Here’s my aspirational list:

36 Vues du Pic Saint-Loup / Around a Small Mountain
Jacques Rivette, 2009, France
Variety. review

La Barbe-Bleu / Bluebeard
Catherine Breillat, 2009, France
IMDb entry

Cheongchun’s Sipjaro / Crossroads of Youth
An Jong-hwa, 1934, Korea
Variety. article

Singularidades de Uma Rapariga Loura / Eccentricities of a Blond Hair Girl
Manoel de Oliveira, Portugal/France, 2009
IMDb entry

Alle Anderen / Everyone Else
Maren Ade, 2009, Germany
IMDb entry

Ghost Town
Zhao Dayong, 2008, China
Distributor’s website

Hadewijch
Bruno Dumont, 2009, France
Toronto International Film Festival summary

Independencia
Raya Martin, 2009, Philippines/France/Germany/Netherlands
Toronto International Film Festival summary

Kanikosen
Sabu, 2009, Japan
Asian Media Wiki entry

Lebanon
Samuel Maoz, 2009, Israel
Reuters India article

Life During Wartime
Todd Solondz, 2009, USA
IMDb entry

Min Ye… (Tell Me Who You Are)
Souleymane Cissé, 2009, Mali/France
Screen Daily review

Maedo / Mother
Bong Joon-Ho, 2009, South Korea
IMDb entry

Ne Change Rien
Pedro Costa, 2009, France/Portugal
Filmmaker’s website

Poltory Komnaty Ili Sentimentalnoe Puteshestvie na Rodinu / A Room and a Half
Andrey Khrzhanovsky, 2009, Russia
IMDb entry

Sweetgrass
Ilisa Barbash and Lucien Castaing-Taylor, 2009, USA
Previous post

Tatarak / Sweet Rush
Andrzej Wajda, 2009, Poland
IMDb entry

Morrer Como Um Homem / To Die Like a Man
João Pedro Rodrigues, 2009, Portugal
IMDb entry

Trash Humpers
Harmony Korine, 2009, USA
Toronto International Film Festival summary

White Material
Claire Denis, 2009, France
Toronto International Film Festival summary

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Vegan-Friendly Toronto

2 September 2009

Just got back from a week-long visit to University of Toronto and environs. A good city.

One caution - these are not pure vegan eateries, so purists will need to search onward. I’m not even a vegetarian yet!

Fresh
326 Bloor Street West (and other locations)
freshrestaurants.ca
Sampled: Blue Thrill, Deluxe Burger w/Sweet Fries, Thai Burger, Ayurvedic Bowl, Middle Eastern Plate, Bean Burrito, Fudge Cake, Blueberry Pie

fressen
478 Queen Street West
www.fressen.com
Sampled: Tabouli, Beet Salad, Jicima Salad, Skinny Linguine, Chocolate Terrine

Magic Oven
6 Wellesley Street West (and other locations)
www.magicoven.com

Rice Bar
319 Augusta Avenue
www.ricebar.ca
Sampled: Surfer’s Supper w/Tofu

Siddhartha Pure Vegetarian Cuisine
1411 Gerrard Street East
Toronto Life listing
Sampled: Bhel Poori, Masala Dosa

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William Bartram on Cherokee Dances

17 August 2009

William Bartram
Travels and Other Writings
Library of America; 1996

William Bartram (1739-1823), artist, naturalist, “philosophical pilgrim”, traveled through Florida, Georgia, and the Carolinas in the years immediately preceding the American Revolution, describing the landscape, flora, fauna, and people of the region.

What a man - free of religious and racial bigotry, modestly courageous (he shows us there is such a thing), ever sensitive to beauty, kindness, and nobility, and desiring above all to live in peaceable harmony with all earthly creatures. He fights ravenous alligators bent on consuming him, meditates on the peaceful nature of the rattlesnake, and engages Muscogulges (Creeks and Seminoles), Chactaws, and Cherokees in civil discourse and remembers them with clear-eyed respect:

“The males of the Cherokees, Muscogulges, Siminoles, Chicasaws, Chactaws, and confederate tribes of the Creeks, are tall, erect, and moderately robust; their limbs well shaped, so as generally to form a perfect human figure; their features regular, and countenance open, dignified and placid; yet the forehead and brow so formed, as to strike you instantly with heroism and bravery; the eye rather small, yet active and full of fire; the iris always black, and the nose commonly inclining to the aquiline.

Their countenance and actions exhibit an air of magnanimity, superiority and independence.

Their complexion, of a reddish brown or copper colour; their hair long, lank, coarse, and black as a raven, and reflecting the like lustre at different exposures to the light.

The women of the Cherokees, are tall, slender, erect and of a delicate frame; their features formed with perfect symmetry, their countenance cheerful and friendly, and they move with a becoming grace and dignity.”

So many descriptions and stories. But for the purposes of this blog, two extended passages on dance may prove useful:

“This prologue being at an end, the musicians began, both vocal and instrumental; when presently a company of girls, hand in hand, dressed in clean white robes and ornamented with beads, bracelets and a profusion of gay ribbands, entering the door, immediately began to sing their responses in a gentle, low, and sweet voice, and formed themselves in a semicircular file or line, in two ranks, back to back, facing the spectators and musicians, moving slowly round and round. This continued about a quarter of an hour, when we were surprised by a sudden very loud and shrill whoop, uttered at once by a company of young fellows, who came in briskly after one another, with rackets or hurls in one hand. These champions likewise were well dressed, painted, and ornamented with silver bracelets, gorgets and wampum, neatly ornamented with moccasins and high waving plumes in their diadems: they immediately formed themselves in a semicircular rank also, in front of the girls, when these changed their order, and formed a single rank parallel to the men, raising their voices in responses to the tunes of the young champions, the semicircles continually moving round. There was something singular and diverting in their step and motions, and I imagine not to be learned to exactness but with great attention and perseverance. The step, if it can be so termed, was performed in the following manner; first, the motion began at one end of the semicircle, gently rising up and down upon their toes and heels alternately, when the first was up on tip-toe, the next began to raise the heel, and by the time the first rested again on the heel, the second was on tip toe, thus from one end of the rank to the other, so that some were always up and some down, alternately and regularly, without the least baulk or confusion; and they at the same time, and in the same motion, moved on obliquely or sideways, so that the circle performed a double or complex motion in its progression, and at stated times exhibited a grand or universal movement, instantly and unexpectedly to the spectators, by each rank turning to right and left, taking each others places: the movements were managed with inconceivable alertness and address, and accompanied with an instantaneous and universal elevation of the voice, and shrill short whoop.”

“Their music, vocal and instrumental, united, keeps exact time with the performers or dancers.

They have an endless variety of steps, but the most common, and that which I term the most civil, and indeed the most admired and practised among themselves, is a slow shuffling alternate step; both feet move forward one after the other, first the right foot foremost, and next the left, moving one after the other, in opposite circles, i.e., first a circle of young men, and within, a circle of young women, moving together opposite ways, the men with the course of the sun, and the females contrary to it; the men strke their arm with the open hand, and the girls clap hands, and raise their shrill sweet voices, answering an elevated shout of the men at stated times of termination of the stanzas; and the girls perform an interlude or chorus separately.”

Too bad there weren’t more like William Bartram. But perhaps we still have time to learn.

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Lee Grant Writes an Important Letter to the New York Times

10 August 2009

Lee Grant is absolutely right. It’s time for some answers. Thanks to the New York Times for publishing.

August 10, 2009
Letter
A Famed West Sider Pleads for Her Neighborhood

To the Editor:

Two years ago, I trekked down to City Hall to try, as an anguished Upper West Sider, to do something about my neighborhood’s stores’ being forced to close. In all cases, the landlord and real estate brokers were pushing the rents to absurdly high levels.

The Vietnamese owners of the market on Broadway between 87th and 88th Streets told me their rent had been raised astronomically. The market has been gone for two years now. The Vietnamese restaurant next to it closed at the same time.

Embassy Florist, on 91st Street, had its monthly rent raised to $28,000, up from $13,500. This mom-and-pop business had been in that spot for 87 years. How could the sale of flowers — or canned goods or lettuce — match these increases?

Morris Brothers, on Broadway for decades — they outfitted my kids for camp — closed. The fish market on Broadway between 89th and 90th, which did a brisk business, gone one day. And now Dock’s Oyster Bar, the popular seafood restaurant — neighbors showed up for their reservations, Dock’s was gone. Ate there Sunday, closed on Wednesday. Also gone are three neighborhood bookstores and the beloved Liberty House boutique.

In place of all these old friends are cellphone dealers, chain drugstores and, of course, banks. Wherever one looks is a walk-in bank.

Is the tax break landlords get for vacant properties higher than the rents they’re making? I want to know. Why else would they be demanding amounts they know their tenants cannot possibly pay? What is the role of the commercial real estate brokers? They make a commission on every turnover.

Two years ago, when I entered City Hall, Mayor Michael R. Bloomberg was on the porch. “Hello, Lee,” he said. I felt welcome. So why doesn’t he give us some answers to these landlord questions?

When I left the sad, underattended meeting in City Hall, I looked over the landscape. The two big streets facing City Hall each had two banks, two drugstores and nothing else.

Lee Grant
New York, Aug. 3, 2009

The writer is the actress and filmmaker.

BTW - Subscribe! Newspapers are in crisis.

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UN Global Compact Leaders Summit 2010

29 June 2009

The UN Global Compact has set a date for its 2010 summit.

24-25 June 2010
New York, USA

“A triennial gathering of the top executives of all Global Compact participants and other stakeholders. The Leaders Summit represents a unique opportunity for Global Compact participants to discuss the Global Compact and corporate citizenship at the highest level, and to produce strategic recommendations and action imperatives related to the future evolution of the initiative.”

More information on agenda and registration to follow.

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Fair Trade Photography - Update

Two years after my first post, Majority World has expanded their geographical reach with more local photographers of the requisite skillset to produce professional photography with a local eye.

Before you fly a photographer to a majority world location, consider hiring locally. You’ll get a new perspective while saving money (while paying a fair price) and reducing your carbon footprint.

“Majority World negotiates and obtains commissioned assignments for its contributing photographers and encourages clients to reduce their costs and carbon footprint by commissioning majority world photographers, gaining access to the in depth and balanced view which only local indigenous photographers can provide.”

What’s not to like?

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Medicinal plants used by the Yi people

18 June 2009

Long C, Li S, Long B, Shi Y, Liu B. Medicinal plants used by the Yi ethnic group: a case study in central Yunnan. J Ethnobiol Ethnomed. 2009 Apr 23;5:13. PMID: 19389251

Researchers at Chinese Academy of Sciences, Minzu University of China, Yunnan Agricultural University, and Chuxiong Research Institute of Yi Medicine and Pharmacology inventoried traditional Yi medicinal plants in Chuxiong, central Yunnan Province, Southwest China. From the results:

“One hundred sixteen medicinal plant species were found to be useful by the local people in the treatment of various diseases or disorders, especially those relating to trauma, gastrointestinal disorders and the common cold. Among these 116 species, 25 species (21.55%) were found to have new curative effects and 40 species (34.48%) were recorded for their new preparation methods; 55 different species were used in treating wounds and fractures, and 47 were used to treat gastrointestinal disorders. Traditional Yi herbal medicines are characterized by their numerous quantities of herbaceous plants and their common preparation with alcohol.”

Speaking of alcohol:

“Traditional Yi medicine is especially characterized by its use of alcohol. The Yi people adore alcohol, and it has come to symbolically represent this cultural minority due to its significance in their lives. Home-made alcohol is the most important beverage for the Yi: it is used daily, for ceremonies and holidays, served to respected guests and friends, and is the most common method of administering plant medicines. The practice of combining plants and alcohol has a long history in Yi medicine.”

The authors are motivated by a desire to preserve “indigenous knowledge, and folk knowledge in particular,” which “continues to be impacted by mainstream culture and decreasing biodiversity; traditional practices using specific medicinal plants decreases more quickly than that of the general biodiversity. It is thus urgent and necessary to prevent the further loss of the specialized knowledge of minority peoples.”

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Africa: Rise in Childhood Brain Tumors

8 June 2009

Idowu OE, Idowu MA. Environmental causes of childhood brain tumours. Afr Health Sci. 2008 Mar;8(1):1-4. PubMed PMID: 19357723

Something new in the world, and not welcome. From the summary:

“Brain tumours hitherto said to be rare in Africans are now known to be common. They cause considerable concern due to their relatively high morbidity, mortality and enormous cost of care, especially in the developing world.”

No likely causes are verified. Investigation most warranted.

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Lotus Garden Party & Benefit

28 May 2009

Ever seen a green roof atop a parking garage? The Lotus Garden (on 97th Street, between Broadway and West End Avenue) is having a Pre-Summer Benefit & Garden Party on Wednesday, June 10, from 6:30-8:30 PM.

Sneak preview:
Lotus Garden on Flickr

For details, click the June 10 Garden Party image on the Lotus Garden home page (www.thelotusgarden.org),

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A Timely Report on NYC’s Middle Class

15 April 2009

Bowles J, Kotkin J, Giles D. Reviving the City of Aspiration: A Study of the Challenges Facing New York City’s Middle Class. New York: City Futures, Inc., 2009. [Full text available for download.]

The Center for an Urban Future has published a timely and thorough report on the tenuous state of New York City’s endangered middle class. In just fifty pages, this creatively researched, thoughtfully written, and well-edited monograph surveys a shrinking base of opportunity from its origins in 17th century Holland to our present economic crisis.

Jonathan Bowles and his co-authors cannily describe a grim landscape, in which New York is ranked “the worst urban area in the nation for the average citizen to build wealth,” while finding real glimmers of hope, not least in the attitudes of the hardy souls who continue to strive for a better life in the megacity.

Perhaps most important, their report makes the case for why a middle class matters:

“The middle class are the backbone of the city’s workforce—the book editors, web designers, lab technicians, architects, nurses, paralegals, actors, university professors, carpenters and bus drivers that provide the foundation for so many key industries….”

“The middle class contributes significantly to the city’s vitality and vibrancy. They are far more diverse than the wealthy, not only ethnically but also in terms of their backgrounds, shopping habits and entertainment choices. While they may not regularly frequent boutiques on Madison Avenue or the city’s four-star restaurants, the middle class provides the customer base for a wide mix of businesses across the city, including many of the independent stores, cafés, shops and cultural venues that help give New York its unique identity. They also add to New York’s street life simply by being in the city; while many wealthy residents leave the city on the weekends for second and third homes in Aspen, the Hamptons and other hot spots, the middle class are more likely to stay put and spend their weekends in the city.”

Reviving the City of Aspiration is essential reading for people who care about the future of cities and the people who live in them.

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Berlinale 2009 - 17 - Forum - Essay

19 March 2009

What exactly is Forum?

The question rose anew after a screening of Calimucho, when an audience member asked why such a good film hadn’t been selected for competition. Having come to Berlinale this year specifically and exclusively to view Forum selections, the question puzzled me, and set me on a path of reflection that helped me understand why I drop everything to fly to Berlin in the dead of winter to see movies that may likely never be screened back home.

Born forty years ago in an act of protest (see History of the International Forum of New Cinema), the The International Forum of New Cinema - arguably the most consciously political section of this most political of the mega film festivals - fosters movie makers who explore of the cracks between philosophies and genres.

For the past three years that I’ve attended, the Forum selections have been most effective in shifting my perceptions of film, art, and culture.

This year, three important movies examined the peculiar space between documentary and fictional feature film.

Yanaka boshoku
In Funahashi Atsushi’s Yanaka boshoku (Deep in the Valley), a Tokyo district gradually emerges, through the morning routines of its people, as place apart. The film combines historical narrative, a fictional love story, and real-life film forensics to make an entirely original entertainment about a peaceful, leafy, and traditional neighborhood that changed forever one summer night in 1957, when a five-story wooden pagoda dating from the Edo era burned down.

Atsushi confronts his frustrations with preconceptions of documentary and fiction film head on, as well as conceptions of what is high (pagoda building) and low (movie-making). The stories that emerge depict film-making and viewing as essentially social historical endeavors, building context for contemporary lives and rescuing significant human events from the interstices of reported history.

Calimucho
Filmmaker Eugenie Jansen continues on a path first cleared by journalist and novelist Natasha Gerson, who researched the lives of a troupe of circus travelers, writing an article for the Dutch magazine Vrij Nederland, and then continued living and performing with them for another five years before working on the script of Calimucho.

Harking back to the beginnings of sound film, Jansen frames the story with narrative songs composed and performed - with much argument - by the circus band. We first see the heroine Dicky in close-up, flinching at each misthrown blade, as her boyfriend Willy practices his knife-throwing act on her. We come to know these two mismatched souls, their families, and members of the company as they raise and strike tents, tend after animals, promote the circus in forlorn border towns, perform, and go about their lives as circus people.

A remarkable tightrope walk between documentary and narrative fiction, Calimucho employs the means of reportage to make a robustly entertaining feature film. The story is pure fiction, told with the tools of documentary. Willy Soeurt really is the Harlekino’s clown and magician - though a skilled performer, not the drunken loser of the story. He and Dicky Kilian really are partners, and the winning child Timo Soeurt is their real son. Circus Harlekino is real too, though more artisanal than threadbare.

La sirena y el buzo
La sirena y el buzo (The Mermaid and the Diver) layers elements of narrative and essay onto what look like unstaged documentary sequences of life in a Miskito fishing village to tell “an imaginary tale transporting us to reality,” in the words of director Mercedes Moncada Rodríguez:

The body of Sinbad the Diver is discovered floating off the Atlantic coast of Nicaragua. The mermaid turns his soul into a turtle, and the turtle returns him to the world of men. Sinbad is later reborn as a member of the Miskito tribe living on the banks of the Coco River. When he grows up, nature carries him back to the sea, where the mermaid is waiting for him.

The film that results is equal part documentary, anthropological essay, and mythic evocation of an indigenous culture in limbo.

Born of dissent, the International Forum of New Cinema serves film-makers and audiences who - while appreciative of cinema’s power to entertain and knowledgeable of the tools of entertainment - want something more.

I believe the singular value of Forum is to be found in the evergreen ability of its sponsored artists to change our minds, figuratively and literally, as the world changes around us.

It’s worth the trip.

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